Samuel Butler - Scroll 7 lyrics

[1] With these words Hector the glorious pa**ed through the gates, and his brother Alexandros with him, both eager for the fray. As when some god sends [5] a breeze to sailors who have long looked for one in vain, and have labored at their oars till they are faint with toil, even so welcome was the sight of these two heroes to the Trojans. Then Alexandros k**ed Menesthios the son of Areithoös; he lived in Ame, and was son of Areithoös [10] the Mace-man, and of ox-vision Phylomedousa. Hector threw a spear at Eioneus and struck him dead with a wound in the neck under the bronze rim of his helmet. Glaukos, moreover, son of Hippolokhos, chief of the Lycians, in hard hand-to-hand fight smote Iphinoos [15] son of Dexios on the shoulder, as he was springing on to his chariot behind his fleet mares; so he fell to earth from the car, and there was no life left in him. When, therefore, owl-vision Athena saw these men making havoc of the Argives, she darted down to Ilion [20] from the summits of Olympus, and Apollo, who was looking on from Pergamon, went out to meet her; for he wanted the Trojans to be victorious. The pair met by the oak tree, and King Apollo son of Zeus was first to speak. “What would you have,” said he, “daughter of great Zeus, [25] that your proud spirit has sent you here from Olympus? Have you no pity upon the Trojans, and would you incline the scales of victory in favor of the Danaans? Let me persuade you – for it will be better thus – stay the combat for to-day, [30] but let them renew the fight hereafter till they compa** the doom of Ilion, since you goddesses have made up your minds to destroy the city.” And owl-vision goddess Athena answered, “So be it, Far-Darter; it was in this mind [35] that I came down from Olympus to the Trojans and Achaeans. Tell me, then, how do you propose to end this present fighting?” Apollo, son of Zeus, replied, “Let us incite great Hector, breaker of horses, to challenge some one of the Danaans [40] in single combat; on this the Achaeans will be shamed into finding a man who will fight him.” Owl-vision Athena a**ented, and Helenos son of Priam [45] divined the counsel of the gods; he therefore went up to Hector and said, “Hector son of Priam, peer of gods in counsel, I am your brother, let me then persuade you. Bid the other Trojans and Achaeans all of them take their seats, [50] and challenge the best man among the Achaeans to meet you in single combat. I have heard the voice of the ever-living gods, and the hour of your doom is not yet come.” Hector was glad when he heard this saying, [55] and went in among the Trojans, grasping his spear by the middle to hold them back, and they all sat down. Agamemnon also bade the strong-greaved Achaeans be seated. But Athena and the lord of the silver bow, Apollo, in the likeness of vultures, [60] perched on father Zeus' high oak tree, proud of their men; and the ranks sat close ranged together, bristling with shield and helmet and spear. As when the rising west wind furs the face of the sea [pontos] and the waters grow dark beneath it, [65] so sat the companies of Trojans and Achaeans upon the plain. And Hector spoke thus: “Hear me, Trojans and strong-greaved Achaeans, that I may speak even as I am minded; Zeus, son of Kronos, on his high throne has brought our oaths [70] and covenants to nothing, and foreshadows ill for both of us, till you either take the towers of Troy, or are yourselves vanquished at your ships. The princes of the Achaeans are here present in the midst of you; let him, then, that will fight me [75] stand forward as your champion against radiant Hector. Thus I say, and may Zeus be witness between us. If your champion slay me, let him strip me of my armor and take it to your ships, but let him send my body home that the Trojans [80] and their wives may give me my dues of fire when I am dead. In like manner, if Apollo grant me glory and I slay your champion, I will strip him of his armor and take it to the city of Ilion, where I will hang it in the temple of far-striking Apollo, but I will give up his body, [85] that the Achaeans may bury him at their ships, and then build him a tomb [sēma] by the wide waters of the Hellespont. Then will one say hereafter as he sails his ship over the sea [pontos], ‘This is the marker [sēma] of one who died long since [90] a champion who was slain by mighty Hector.' Thus will one say, and my fame [kleos] shall not perish.” Thus did he speak, but they all held their peace, ashamed to decline the challenge, yet fearing to accept it, till at last Menelaos rose and rebuked them, [95] for he was angry. “Alas,” he cried, “vain braggarts, women not men, double-dyed indeed will be the stain upon us if no man of the Danaans will now face Hector. May you be turned every man of you into earth and water as you sit spiritless [100] and inglorious in your places. I will myself go out against this man, but the upshot of the fight will be from on high in the hands of the immortal gods.” With these words he put on his armor; and then, O Menelaos, your life would have come to an end [105] at the hands of hands of Hector, for he was far better the man, had not the princes of the Achaeans sprung upon you and checked you. Powerful King Agamemnon caught him by the right hand and said, “Menelaos, you are mad; [110] a truce to this folly. Be patient in spite of pa**ion, do not think of fighting a man so much stronger than yourself as Hector son of Priam, who is feared by many another as well as you. Even Achilles, who is far more mighty than you are, shrank from meeting him in battle. [115] Sit down your own people, and the Achaeans will send some other champion to fight Hector; fearless and fond of battle though he be, I bet his knees will bend gladly under him if he comes out alive from the hurly-burly of this fight.” [120] With these words of reasonable counsel he persuaded his brother, whereon his attendants [therapontes] gladly stripped the armor from off his shoulders. Then Nestor rose and spoke, “Truly,” said he, “the Achaean land is fallen upon grief [penthos]. [125] The old charioteer Peleus, counselor and orator among the Myrmidons, loved when I was in his house to question me concerning the birth and lineage of all the Argives. How would it not grieve him could he hear of them as now quailing before Hector? [130] Many a time would he lift his hands in prayer that his spirit might leave his body and go down within the house of Hadēs. Would, by father Zeus, Athena, and Apollo, that I were still young and strong as when the Pylians and Arcadians were gathered in fight by the rapid river Celadon [135] under the walls of Pheia, and round about the waters of the river Iardanos. The godlike hero Ereuthalion stood forward as their champion, with the armor of King Areithoös upon his shoulders – Areithoös the radiant whom men and women had surnamed ‘the Mace-Man,' [140] because he fought neither with bow nor spear, but broke the battalions of the foe with his iron mace. Lykourgos k**ed him, not in fair fight, but by entrapping him in a narrow way where his mace served him in no stead; for Lykourgos was too quick for him [145] and speared him through the middle, so he fell to earth on his back. Lykourgos then spoiled him of the armor which Ares had given him, and bore it in battle thenceforward; but when he grew old and stayed at home, he gave it to his faithful attendant [therapōn] Ereuthalion, [150] who in this same armor challenged the foremost men among us. The others quaked and quailed, but my high spirit bade me fight him though none other would venture; I was the youngest man of them all; but when I fought him Athena granted me victory. [155] He was the biggest and strongest man that ever I k**ed, and covered much ground as he lay sprawling upon the earth. Would that I were still young and strong as I then was, for the son of Priam would then soon find one who would face him. But you, foremost among the whole army of warriors though you be, [160] have none of you any stomach for fighting Hector.” Thus did the old man rebuke them, and right away nine men started to their feet. Foremost of all stood the lord of men, King Agamemnon, and after him brave Diomedes, the son of Tydeus. Next were the two Ajaxes, men clothed in valor as with a garment, [165] and then Idomeneus, and Meriones his manslaughtering brother in arms. After these Eurypylos, glorious son of Euaimon, Thoas the son of Andraimon, and Odysseus also rose. [170] Then Nestor charioteer of Gerenia again spoke, saying: “Cast lots among you to see who shall be chosen. If he come alive out of this fight he will have done good service alike to his own spirit and to the strong-greaved Achaeans.” [175] Thus he spoke, and when each of them had marked his lot, and had thrown it into the helmet of Agamemnon son of Atreus, the people lifted their hands in prayer, and thus would one of them say as he looked into the vault of the sky, “Father Zeus, grant that the lot fall on Ajax, [180] or on Diomedes, the strong son of Tydeus, or upon the king of rich Mycenae himself.” As they were speaking, Nestor charioteer of Gerenia shook the helmet, and from it there fell the very lot which they wanted – the lot of Ajax. The herald bore it about and showed it to all the chieftains of the Achaeans, going from left to right; [185] but they none of them owned it. When, however, in due course he reached the man who had written upon it and had put it into the helmet, brave Ajax held out his hand, and the herald gave him the lot. When Ajax saw his mark [sēma] he knew it and was glad; [190] he threw it to the ground and said, “My friends, the lot is mine, and I rejoice, for I shall vanquish radiant Hector. I will put on my armor; meanwhile, pray to King Zeus [195] in silence among yourselves that the Trojans may not hear you – or aloud if you will, for we fear no man. None shall overcome me, neither by force nor cunning, for I was born and bred in Salamis, and can hold my own in all things.” [200] With this they fell praying to King Zeus the son of Kronos, and thus would one of them say as he looked toward the vault of the sky, “Father Zeus that rules from Ida, most glorious in power, grant victory to Ajax, and let him win great glory: but if you wish well to Hector also and would protect him, [205] grant to each of them equal fame and prowess.” Thus they prayed, and Ajax armed himself in his suit of gleaming bronze. When he was in full array he sprang forward as monstrous as Ares the war god when he takes part among men whom Zeus [210] has set fighting with one another – even so did huge Ajax, bulwark of the Achaeans, spring forward with a grim smile on his face as he brandished his long spear and strode onward. The Argives were elated as they beheld him, but the Trojans [215] trembled in every limb, and the heart even of Hector beat quickly, but he could not now retreat and withdraw into the ranks behind him, for he had been the challenger. Ajax came up bearing his shield in front of him like a wall – [220] a shield of bronze with seven folds of ox-hide – the work of Tykhios, who lived in Hyle and was by far the best worker in leather. He had made it with the hides of seven full-fed bulls, and over these he had set an eighth layer of bronze. Holding this shield before him, [225] Ajax son of Telamon came close up to Hector, and menaced him saying, “Hector, you shall now learn, man to man, what kind of champions the Danaans have among them even besides lion-hearted Achilles cleaver of the ranks of men. He now abides at the ships [230] in anger with Agamemnon shepherd of his people, but there are many of us who are well able to face you; therefore begin the fight.” And tall Hector of the glancing helmet answered, “Noble Ajax, son of Telamon and seed of Zeus, chief of the army of warriors, [235] treat me not as though I were some puny boy or woman that cannot fight. I have been long used to the blood and butcheries of battle. I am quick to turn my leather shield either to right or left, for this I deem the main thing in battle. [240] I can charge among the chariots and horsemen, and in hand to hand fighting can delight the heart of Ares; howbeit I would not take such a man as you are off his guard – but I will smite you openly if I can.” He poised his spear as he spoke, and hurled it from him. [245] It struck the sevenfold shield in its outermost layer – the eighth, which was of bronze – and went through six of the layers but in the seventh hide it stayed. Then Ajax threw in his turn, [250] and struck the round shield of the son of Priam. The terrible spear went through his gleaming shield, and pressed onward through his cuira** of cunning workmanship; it pierced the khiton against his side, but he swerved and thus saved his life. [255] They then each of them drew out the spear from his shield, and fell on one another like savage lions or wild boars of great strength and endurance: the son of Priam struck the middle of Ajax's shield, but the bronze did not break, and the point of his dart was turned. [260] Ajax then sprang forward and pierced the shield of Hector; the spear went through it and staggered him as he was springing forward to attack; it gashed his neck and the blood came pouring from the wound, but even so Hector did not cease fighting; he gave ground, and with his brawny hand seized a stone, [265] rugged and huge, that was lying upon the plain; with this he struck the shield of Ajax on the boss that was in its middle, so that the bronze rang again. But Ajax in turn caught up a far larger stone, swung it aloft, and hurled it with prodigious force. [270] This millstone of a rock broke Hector's shield inwards and threw him down on his back with the shield crushing him under it, but Apollo raised him at once. Then they would have hacked at one another in close combat with their swords, had not heralds, messengers of gods and men, [275] come forward, one from the Trojans and the other from the bronze-armored Achaeans – Talthybios and Idaios both of them honorable men; these parted them with their staves, and the good herald Idaios said, “My sons, fight no longer, [280] you are both of you valiant, and both are dear to Zeus who gathers clouds; we know this; but night is now falling, and the requests of night may not be well ignored.” Ajax son of Telamon answered, “Idaios, bid Hector say so, [285] for it was he that challenged our princes. Let him speak first and I will accept his saying.” Then tall Hector of the glancing helmet said, “Ajax, the gods have granted you stature and strength, and judgment; and in wielding the spear you excel all others of the Achaeans. [290] Let us for this day cease fighting; hereafter we will fight anew till some superhuman force [daimōn] decides between us, and give victory to one or to the other; night is now falling, and the requests of night may not be well ignored. Gladden, then, the hearts of the Achaeans at your ships, [295] and more especially those of your own followers and clansmen, while I, in the great city of King Priam, bring comfort to the Trojans and their women, who vie with one another in their prayers on my behalf. Let us, moreover, exchange presents [300] that it may be said among the Achaeans and Trojans, ‘They fought with might and main, but were reconciled and parted in friendship.' Then he gave Ajax a silver-studded sword with its sheath and leather Balearic, [305] and in return Ajax gave him a belt dyed with purple. Thus they parted, the one going to the army of the Achaeans, and the other to that of the Trojans, who rejoiced when they saw their hero come to them safe and unharmed from the strong hands of mighty Ajax. [310] They led him, therefore, to the city as one that had been saved beyond their hopes. On the other side the strong-greaved Achaeans brought Ajax elated with victory to Agamemnon. When they reached the quarters of the son of Atreus, Agamemnon sacrificed for them [315] a five-year-old bull in honor of Zeus the all-powerful son of Kronos. They flayed the carca**, made it ready, and divided it into joints; these they cut carefully up into smaller pieces, putting them on the spits, roasting them sufficiently, and then drawing them off. When they had done all this and had prepared the feast, [320] they ate it, and every man had his full and equal share, so that all were satisfied, and the son of Atreus, wide-ruling King Agamemnon, gave Ajax some slices cut lengthwise down the loin, as a mark of special honor. As soon as they had had enough to eat and drink, [325] old Nestor whose counsel was ever truest began to speak; with all sincerity and goodwill, therefore, he addressed them thus: “Son of Atreus, and other chieftains, inasmuch as many of the flowing-haired Achaeans are now dead, whose blood Ares has shed by the banks of the Skamandros, [330] and their spirits [psukhai] have gone down to the house of Hadēs, it will be well when morning comes that we should cease fighting; we will then wheel our dead together with oxen and mules and burn them not far from the ships, that when we sail hence we may take the bones of our comrades home [335] to their children. Hard by the funeral pyre we will build a tomb that shall be raised from the plain for all in common; near this let us set about building a high wall, to shelter ourselves and our ships, and let it have well-made gates [340] that there may be a way through them for our chariots. Close outside we will dig a deep trench all round it to keep off both horse and foot, that the Trojan chieftains may not bear hard upon us.” Thus he spoke, and the princes shouted in approval. [345] Meanwhile the Trojans held a council, angry and full of discord, on the acropolis by the gates of King Priam's palace; and high-spirited Antenor spoke. “Hear me,” he said, “Trojans, Dardanians, and allies, that I may speak even as I am minded. [350] Let us give up Argive Helen and her wealth to the sons of Atreus, for we are now fighting in violation of our solemn covenants, and shall not prosper till we have done as I say.” He then sat down [355] and radiant Alexandros husband of lovely-haired Helen rose to speak. “Antenor,” said he, “your words are not to my liking; you can find a better saying than this if you will; if, however, you have spoken in good earnest, [360] then indeed have the gods robbed you of your reason. I will speak plainly, and hereby notify to the Trojans that I will not give up the woman; but the wealth that I brought home with her from Argos I will restore, and will add yet further of my own.” [365] Then, when Paris had spoken and taken his seat, Priam of the lineage of Dardanos, peer of gods in council, rose and with all sincerity and goodwill addressed them thus: “Hear me, Trojans, Dardanians, and allies, that I may speak even as I am minded. [370] Get your suppers now as before throughout the city, but keep your watches and be wakeful. At daybreak let Idaios go to the ships, and tell Agamemnon and Menelaos sons of Atreus the saying of Alexandros through whom this quarrel has come about; [375] and let him also be instant with them that they now cease fighting till we burn our dead; hereafter we will fight anew, till some superhuman force [daimōn] decides between us and give victory to one or to the other.” Thus did he speak, and they did even as he had said. [380] They took supper in their companies and at daybreak Idaios went his way to the ships. He found the Danaans, attendants [therapontes] of Ares, in council at the stern of Agamemnon's ship, and took his place in the midst of them. [385] “Son of Atreus,” he said, “and princes of the Achaean army of warriors, Priam and the other noble Trojans have sent me to tell you the saying of Alexandros through whom this quarrel has come about, if so be that you may find it acceptable. All the treasure he took with him [390] in his ships to Troy – would that he had sooner perished – he will restore, and will add yet further of his own, but he will not give up the wedded wife of glorious Menelaos, though the Trojans would have him do so. Priam bade me inquire further [395] if you will cease fighting till we burn our dead; hereafter we will fight anew, till some superhuman force [daimōn] decide between us and give victory to one or to the other.” They all held their peace, but presently Diomedes of the loud war cry spoke, saying, [400] “Let there be no taking, neither treasure, nor yet Helen, for even a child may see that the doom of the Trojans is at hand.” The sons of the Achaeans shouted approval at the words that Diomedes, breaker of horses, had spoken, [405] and then King Agamemnon said to Idaios, “Idaios, you have heard the answer the Achaeans make you – and I with them. But as concerning the dead, I give you leave to burn them, [410] for when men are once dead there should be no grudging them the rites of fire. Let Zeus the high-thundering husband of Hera be witness to this covenant.” As he spoke he upheld his scepter in the sight of all the gods, and Idaios went back to the strong city of Ilion. The Trojans and Dardanians were gathered [415] in council waiting his return; when he came, he stood in their midst and delivered his message. As soon as they heard it they set about their twofold labor, some to gather the corpses, and others to bring in wood. The Argives on their part also hastened from their ships, [420] some to gather the corpses, and others to bring in wood. The sun was beginning to beat upon the fields, fresh risen into the celestial vault from the slow still currents of deep Okeanos, when the two armies met. They could hardly recognize their dead, [425] but they washed the clotted gore from off them, shed tears over them, and lifted them upon their wagons. Priam had forbidden the Trojans to wail aloud, so they heaped their dead sadly and silently upon the pyre, and having burned them went back to the city of Ilion. [430] The strong-greaved Achaeans in like manner heaped their dead sadly and silently on the pyre, and having burned them went back to their ships. Now in the twilight when it was not yet dawn, chosen bands of the Achaeans were gathered round the pyre [435] and built one tomb that was raised in common for all, and hard by this they built a high wall to shelter themselves and their ships; they gave it strong gates that there might be a way through them for their chariots, [440] and close outside it they dug a trench deep and wide, and they planted it within with stakes. Thus did the flowing-haired Achaeans toil, and the gods, seated by the side of Zeus the lord of lightning, marveled at their great work; [445] but Poseidon, lord of the earthquake, spoke, saying, “Father Zeus, what mortal in the whole world will again take the gods into his counsel [noos]? See you not how the Achaeans have built a wall about their ships and driven a trench [450] all round it, without offering hecatombs to the gods? The fame [kleos] of this wall will reach as far as dawn itself, and men will no longer think anything of the one which Phoebus Apollo and myself built with so much labor for Laomedon.” Zeus who gathers clouds was displeased and answered, [455] “What, O shaker of the earth, are you talking about? A god less powerful than yourself might be alarmed at what they are doing, but your fame [kleos] reaches as far as dawn itself. Surely when the flowing-haired Achaeans [460] have gone home with their ships, you can shatter their wall and fling it into the sea; you can cover the beach with sand again, and the great wall of the Achaeans will then be utterly effaced.” Thus did they converse, and by sunset [465] the work of the Achaeans was completed; they then slaughtered oxen at their tents and got their supper. Many ships had come with wine from Lemnos, sent by Euneus the son of Jason, born to him by Hypsipyle. The son of Jason freighted them with ten thousand measures of wine, [470] which he sent specially to the sons of Atreus, Agamemnon and Menelaos. From this supply the flowing-haired Achaeans bought their wine, some with bronze, some with iron, some with hides, some with whole heifers, [475] and some again with captives. They spread a goodly banquet and feasted the whole night through, as also did the Trojans and their allies in the city. But all the time Zeus boded them ill and roared with his portentous thunder. Pale fear got hold upon them, [480] and they spilled the wine from their cups on to the ground, nor did any dare drink till he had made offerings to the most mighty son of Kronos. Then they laid themselves down to rest and enjoyed the boon of sleep.