Ovid - The Metamorphoses of Ovid, Book XIV (Fable. 5) lyrics

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Ovid - The Metamorphoses of Ovid, Book XIV (Fable. 5) lyrics

Achæmenides lands in the isle of Circe, and is sent to her palace with some of his companions. Giving them a favourable reception, she makes them drink of a certain liquor; and, on her touching them with a wand, they are immediately transformed into swine. Eurylochus, who has refused to drink, informs Ulysses, who immediately repairs to the palace, and obliges Circe to restore to his companions their former shape. “We, too, having fastened our ships to the shores of Circe, remembering Antiphates and the cruel Cyclop, refused to go and enter her unknown abode. By lot were we chosen; that lot sent both me and the faithful Polytes, and Eurylochus, and Elpenor, too much addicted23 to wine, and twice nine24 companions, to the walls of Circe. Soon as we reached them, and stood at the threshold of her abode; a thousand wolves, and bears and lionesses mixed with the wolves, created fear through meeting them; but not one of them needed to be feared, and not one was there to make a wound on our bodies. They wagged their caressing tails in the air, and fawning, they attended our footsteps, until the female servants received us, and led us, through halls roofed with marble, to their mistress. “She is sitting in a beautiful alcove, on her wonted throne, and clad in a splendid robe; over it she is arrayed in a garment of gold tissue. The Nereids and the Nymphs, together, who tease no fleeces with the motion of their fingers nor draw out the ductile threads, are placing the plants in due order, and arranging in baskets the flowers confusedly scattered, and the shrubs variegated in their hues. She herself prescribes the tasks that they perform; she herself is aware what is the use of every leaf; what combined virtue there is in them when mixed; and giving attention, she examines each herb as weighed.25 When she beheld us, having given and received a salutation, she gladdened her countenance, and granted every thing to our wishes. And without delay, she ordered the grains of parched barley to be mingled, and honey, and the strength of wine, and curds with pressed milk. Secretly, she added d** to be concealed beneath this sweetness. We received the cups presented by her sacred right hand. Soon as, in our thirst, we quaffed them with parching mouth, and the ruthless Goddess, with her wand, touched the extremity of our hair (I am both ashamed, and yet I will tell of it), I began to grow rough with bristles, and no longer to be able to speak; and, instead of words, to utter a harsh noise, and to grovel on the ground with all my face. I felt, too, my mouth receive a hard skin, with its crooked snout, and my neck swell with muscles; and with the member with which, the moment before, I had received the cup, with the same did I impress my footsteps. “With the rest who had suffered the same treatment (so powerful are enchanted potions) I was shut up in a pig-sty; and we perceived that Eurylochus, alone, had not the form of a swine; he, alone, escaped the proffered draught. And had he not escaped it, I should even, at this moment, have still been one of the bristle-clad animals; nor would Ulysses, having been informed by him of so direful a disaster, have come to Circe as our avenger. The Cyllenian peace-bearer had given him a white flower; the Gods above call it ‘Moly;'26 it is supported by a black root. Protected by that, and at the same time by the instruction of the inhabitants of heaven, he entered the dwelling of Circe, and being invited to the treacherous draughts, he repelled her, while endeavouring to stroke his hair with her wand, and prevented her, in her terror, with his drawn sword. Upon that, her promise was given, and right hands were exchanged; and, being received into her couch, he required the bodies of his companions as his marriage gift. “We are then sprinkled with the more favouring juices of harmless plants, and are smitten on the head with a blow from her inverted wand; and charms are repeated, the converse of the charms that had been uttered. The longer she chaunts them, the more erect are we raised from the ground; and the bristles fall off, and the fissure leaves our cloven feet; our shoulders return; our arms become attached27 to their upper parts. In tears, we embrace him also in tears; and we cling to the neck of our chief; nor do we utter any words before those that testify that we are grateful. “The space of a year detained us there; and, as I was present for such a length of time, I saw many things; and many things I heard with my ears. This, too, among many other things I heard, which one of the four handmaids appointed for such rites, privately informed me of. For while Circe was pa**ing her time apart with my chief, she pointed out to me a youthful statue made of snow-white marble, carrying a woodpecker on its head, erected in the hallowed temple, and bedecked with many a chaplet. When I asked, and desired to know who he was, and why he was venerated in the sacred temple, and why he carried that bird; she said:— ‘Listen, Macareus, learn hence, too, what is the power of my mistress, and give attention to what I say.'” Footnotes: 23. Too much addicted.]—Ver. 252. He alludes to the fate of Elpenor, who afterwards, in a fit of intoxication, fell down stairs, and broke his neck. 24. Twice nine.]—Ver. 253. Homer mentions Eurylochus and twenty-two others as the number, being one more than the number here given by Ovid. 25. As weighed.]—Ver. 270. Of course d** and simples would require to be weighed before being mixed in their due proportions. 26. Call it ‘Moly.']—Ver. 292. Homer, in the tenth Book of the Odyssey, says that this plant had a black root, and a flower like milk. 27. Become attached.]—Ver. 304-5. ‘Subjecta lacertis Brachia sunt,' Clarke has not a very lucid translation of these words. His version is, ‘Brachia are put under our lacerti.' The ‘brachium' was the forearm, or part, from the wrist to the elbow; while the ‘lacertus' was the muscular part, between the elbow and the shoulder.