Richard F. Burton - Arabian Nights, Vol. 5 (Chap. 9) lyrics

The Caliph Harum Al-Rashid And Queen Zubaydah In The Bath The Caliph Harun al-Rashid loved the Lady Zubaydah with exceeding love and laid out for her a pleasaunce, wherein he made a great tank and set thereabouts a screen of trees and led thither water from all sides; hence the trees grew and interlaced over the basin so densely, that one could go in and wash, without being seen of any, for the thickness of the leaf*ge. It chanced, one day, that Queen Zubaydah entered the garden and, coming to the swimming-bath,—And Shahrazad perceived the dawn of day and ceased to say her permitted say. When it was the Three Hundred and Eighty-sixth Night She said, It hath reached me, "O auspicious King, that Queen Zubaydah entered the garden one day and, coming to the swimming- bath, gazed upon its goodliness; and the sheen of the water and the overshading of the trees pleased her. Now it was a day of exceeding heat; so she doffed her clothes and, entering the tank, which was not deep enough to cover the whole person, fell to pouring the water over herself from an ewer of silver. It also happened that the Caliph heard she was in the pool; so he left his palace and came down to spy upon her through the screen of the foliage. He stood behind the trees and espied her mother- nude, showing everything that is kept hidden. Presently, she became aware of him and turning, saw him behind the trees and was ashamed that he should see her naked. So she laid her hands on her parts, but the Mount of Venus escaped from between them, by reason of its greatness and plumpness; and the Caliph at once turned and went away, wondering and reciting this couplet,   "I looked on her with loving eyne *    And grew anew my old repine:" But he knew not what to say next; so he sent for Abu Nowas and said to him, "Make me a piece of verse commencing with this line." "I hear and obey," replied the poet and in an eye- twinkling extemporised these couplets,   "I looked on her with longing eyne *    And grew anew my old repine   For the gazelle, who captured me *    Where the two lotus-trees incline:   There was the water poured on it *    From ewer of the silvern mine;   And seen me she had hidden it *    But twas too plump for fingers fine.   Would Heaven that I were on it, *    An hour, or better two hours, li'en."[ FN#108] Thereupon the Commander of the Faithful smiled and made him a handsome present and he went away rejoicing. And I have heard another story of Footnotes: [ FN#108] This leisurely operation of the "deed of kind" was sure to be noticed; but we do not find in The Nights any allusion to that systematic prolongatio veneris which is so much cultivated by Moslems under the name Imsák = retention, withholding i.e. the semen. Yet Eastern books on domestic medicine consist mostly of two parts; the first of general prescriptions and the second of aphrodisiacs especially those qui prolongent le plaisir as did the Gaul by thinking of sa pauvre mère. The Ananga-Ranga, by the Reverend Koka Pandit before quoted, gives a host of recipes which are used, either externally or internally, to hasten the paroxysm of the woman and delay the orgasm of the man (p. 27). Some of these are curious in the extreme. I heard of a Hindi who made a candle of frogs' fat and fibre warranted to retain the seed till it burned out; it failed notably because, relying upon it, he worked too vigorously. The essence of the "retaining art" is to avoid over-tension of the muscles and to pre-occupy the brain: hence in coition Hindus will drink sherbet, chew betel-nut and even smoke. Europeans ignoring the science and practice, are contemptuously compared with village-co*ks by Hindu women who cannot be satisfied, such is their natural coldness, increased doubtless by vegetable diet and unuse of stimulants, with less than twenty minutes. Hence too while thousands of Europeans have cohabited for years with and have had families by "native women," they are never loved by them:—at least I never heard of a case.