**III. Turmoil in Britain**
Religious conflict plagued sixteenth-century England. While Spain plundered the New World and built an empire, in England Catholic and Protestant monarchs vied for supremacy and attacked their opponents as heretics. Queen Elizabeth cemented Protestantism as the official religion of the realm, but questions endured as to what kind of Protestantism would hold sway. Many radical Protestants (often called “Puritans” by their critics) looked to the New World as an opportunity to create a beacon of Calvinist Christianity, while others continued the struggle in England. By the 1640s, political and economic conflicts between Parliament and the Crown merged with long-simmering religious tensions. The result was a bloody civil war. Colonists reacted in a variety of ways as England waged war on itself, but all were affected by these decades of turmoil.
Between 1629 and 1640 the absolute rule of Charles I caused considerable friction between the English Parliament and the King. Conflict erupted in 1640 when a parliament called by Charles refused to grant him subsidies to suppress a rebellion in Scotland. The Irish rebelled the following year, and by 1642 strained relations between Charles and Parliament led to civil war in England. In 1649 Parliament won, Charles I was executed, and England became a republic and protectorate under Oliver Cromwell. These changes redefined England's relationship with its American colonies, as the new state under Cromwell attempted to consolidate its hold over its overseas territories.
In 1642, no permanent British North American colony was more than 35 years old. The Crown and various proprietors controlled most of the colonies, but settlers from Barbados to Maine enjoyed a great deal of independence. This was especially true in Ma**achusetts Bay, where Puritan settlers governed themselves according to the colony's 1629 charter. Trade in tobacco and naval stores tied the colonies to England economically, as did religion and political culture, but in general the English state left the colonies to their own devices.
The English Revolution of the 1640s forced settlers in America to reconsider their place within the empire. Older colonies like Virginia and proprietary colonies like Maryland sympathized with the Crown. Newer colonies like Ma**achusetts Bay, populated by religious dissenters taking part in the Great Migration of the 1630s, tended to favor Parliament. Yet during the war the colonies remained neutral, fearing that support for either side could involve them in war. Even Ma**achusetts Bay, which nurtured ties to radical Protestants in Parliament, remained neutral.
Charles's execution in 1649 challenged American neutrality. Six colonies, including Virginia and Barbados, declared allegiance to the dead monarch's son, Charles II. Parliament responded with an Act in 1650 that leveled an economic embargo on the rebelling colonies, forcing them to accept Parliament's authority. Parliament argued in the Act that America had been “planted at the Cost, and settled” by the English nation, and that it, as the embodiment of that commonwealth, possessed ultimate jurisdiction over the colonies.4 It followed up the embargo with the Navigation Act of 1651, which compelled merchants in every colony to ship goods directly to England in English ships. Parliament sought to bind the colonies more closely to England, and deny other European nations, especially the Dutch, from interfering with its American possessions.
Though many in England welcomed the restoration of the monarchy under Charles II, popular suspicions of the House of Stuart's Catholic and French sympathies lingered. Charles II's suppression of the religious and press freedoms that flourished during the civil war years demonstrated the Crown's desire to re-impose order and royal rule. But it was the openly Catholic and pro-French policies of his successor, James II, that led to the overthrow of the monarchy once again in 1688. In that year a group of bishops and Parliamentarians offered the English throne to the Dutch Prince William of Holland and his English bride, Mary, the daughter of James II. This relatively peaceful coup was called the Glorious Revolution.
In the decades before the Glorious Revolution English colonists experienced religious and political conflict that reflected transformations in Europe as well as distinctly colonial conditions. In the 1670s and early 1680s King Charles II tightened English control over North America and the West Indies through the creation of new colonies, the imposition of new Navigation Acts, and the establishment of a new executive Council called the Lords of Trade and Plantations. As imperial officials attempted to curb colonists' autonomy, threats from Native Americans and New France on the continent led many colonists to believe Indians and Catholics sought to destroy English America. In New England an uprising beginning in 1675 led by the Wampanoag leader Metacom, or King Philip as the English called him, seemed to confirm these fears. Indian conflicts helped trigger the revolt against royal authorities known as Bacon's Rebellion in Virginia the following year.
James II worked to place the colonies on firmer administrative and defensive footing by creating the Dominion of New England in 1686. The Dominion consolidated the New England colonies, New York, and New Jersey into one administrative unit to counter French Canada, but colonists strongly resented the loss of their individual provinces. The Dominion's governor, Sir Edmund Andros, did little to a**uage fears of arbitrary power when he forced colonists into military service for a campaign against Maine Indians in early 1687. Impressment into military service was a longstanding grievance among English commoners that was transplanted to the colonies.
In England, James's push for religious toleration of Catholics and Dissenters brought him into conflict with Parliament and the Anglican establishment in England. After the 1688 invasion by the Protestant William of Orange, James fled to France. When colonists learned imperial officials in Boston and New York City attempted to keep news of the Glorious Revolution secret, simmering hostilities toward provincial leaders burst into the open. In Ma**achusetts, New York, and Maryland colonists overthrew colonial governments as local social antagonisms fused with popular animosity towards imperial rule. Colonists in America quickly declared allegiance to the new monarchs. They did so in part to maintain order in their respective colonies. As one Virginia official explained, if there was “no King in England, there was no Government here.”5 A declaration of allegiance was therefore a means toward stability.
More importantly, colonists declared for William and Mary because they believed their ascension marked the rejection of absolutism and confirmed the centrality of Protestantism and liberty in English life. Settlers joined in the revolution by overthrowing the Dominion government, restoring the provinces to their previous status, and forcing out the Catholic-dominated Maryland government. They launched several a**aults against French Canada as part of “King William's War,” and rejoiced in Parliament's 1689 pa**age of a Bill of Rights, which curtailed the power of the monarchy and cemented Protestantism in England. For English colonists, it was indeed a “glorious” revolution as it united them in a Protestant empire that stood counter to Catholic tyranny, absolutism, and French power.
**IV. New Colonies**
Despite the turmoil in Britain, colonial settlement grew considerably throughout the seventeenth century, and several new settlements joined the two original colonies of Virginia and Ma**achusetts.
In 1632, Charles I set a tract of about 12 million acres of land at the northern tip of the Chesapeake Bay aside for a second colony in America. Named for the new monarch's queen, Maryland was granted to Charles's friend and political ally, Cecilius Calvert, the second Lord Baltimore. Calvert hoped to gain additional wealth from the colony, as well as to create a haven for fellow Catholics. In England, many of that faith found themselves hara**ed by the Protestant majority and more than a few considered migrating to America. Charles I, a Catholic sympathizer, was in favor of Lord Baltimore's plan to create a colony that would demonstrate that Catholics and Protestants could live together peacefully.
In late 1633, both Protestant and Catholic settlers left England for the Chesapeake, arriving in Maryland in March 1634. Men of middling means found greater opportunities in Maryland, which prospered as a tobacco colony without the growing pains suffered by Virginia.
Unfortunately, Lord Baltimore's hopes of a diverse Christian colony were thwarted. Most colonists were Protestants relocating from Virginia. Many of these Protestants were radical Quakers and Puritans who were frustrated with Virginia's efforts to force adherence to the Anglican, or Church of England, faith. In 1650, Puritans revolted, setting up a new government that prohibited both Catholicism and Anglicanism. Governor William Stone attempted to put down the revolt in 1655, but would not be successful until 1658. Two years after the Glorious Revolution (1688-1689), the Calverts lost control of Maryland and the province became a royal colony.
Religion was a motivating factor in the creation of several other colonies as well, including the New England colonies of Connecticut and Rhode Island. The settlements that would eventually comprise Connecticut grew out of settlements in Saybrook and New Haven. Thomas Hooker and his congregation left Ma**achusetts for Connecticut because the area around Boston was becoming increasingly crowded. The Connecticut River Valley was large enough for more cattle and agriculture. In June 1636, Hooker led one hundred people and a variety of livestock in settling an area they called Newtown (later Hartford).
New Haven Colony had a more directly religious origin, as the founders attempted a new experiment in Puritanism. In 1638, John Davenport, Theophilus Eaton, and other supporters of the Puritan faith settled in the Quinnipiac (New Haven) area of the Connecticut River Valley. In 1643, New Haven Colony was officially organized, with Eaton named governor. In the early 1660s, three men who had signed the d**h warrant for Charles I were concealed in New Haven. This did not win the colony any favors, and it became increasingly poorer and weaker. In 1665, New Haven was absorbed into Connecticut, but its singular religious tradition endured with the creation of Yale College.
Religious radicals similarly founded Rhode Island. After his exile from Ma**achusetts, Roger Williams created a settlement called Providence in 1636. He negotiated for the land with the local Narragansett sachems Canonicus and Miantonomi. Williams and his fellow settlers agreed on an egalitarian constitution and established religious and political freedom in the colony. The following year, another Ma**achusetts exile, Anne Hutchinson, and her followers settled near Providence. Others soon arrived, and the colony was granted a charter by Parliament in 1644. Persistently independent and with republican sympathies, the settlers refused a governor and instead elected a president and council. These separate plantations pa**ed laws abolishing witchcraft trials, imprisonment for debt and, in 1652, chattel slavery. Because of the colony's policy of toleration, it became a haven for Quakers, Jews, and other persecuted religious groups. In 1663, Charles II granted the colony a royal charter establishing the colony of Rhode Island and Providence Plantations.
Until the middle of the seventeenth century, the English neglected the area between Virginia and New England despite obvious environmental advantages. The climate was healthier than the Chesapeake and more temperate than New England. The mid-Atlantic had three highly navigable rivers: the Susquehanna, Delaware, and Hudson. The Swedes and Dutch established their own colonies in the region: New Sweden in the Delaware Valley and New Netherland in the Hudson Valley.
Compared to other Dutch colonies around the globe, the settlements on the Hudson River were relatively minor. The Dutch West India Company realized that in order to secure its fur trade in the area, it needed to establish a greater presence in New Netherland. Toward this end, the company formed New Amsterdam on Manhattan Island in 1625.
Although the Dutch extended religious tolerance to those who settled in New Netherland, the population remained small. This left the colony vulnerable to English attack during the 1650s and 1660s, resulting in the hand-over of New Netherland to England in 1664. The new colony of New York was named for the proprietor, James, the Duke of York, brother to Charles I and funder of the expedition against the Dutch in 1664. New York was briefly reconquered by the Netherlands in 1667, and cla** and ethnic conflicts in New York City contributed to the rebellion against English authorities during the Glorious Revolution of 1688-89. Colonists of Dutch ancestry resisted a**imilation into English culture well into the eighteenth century, prompting New York Anglicans to note that the colony was “rather like a conquered foreign province.”6
After the acquisition of New Netherland, Charles I and the Duke of York wished to strengthen English control over the Atlantic seaboard. In theory, this was to better tax the colonies; in practice, the awarding of the new proprietary colonies of New Jersey, Pennsylvania, and the Carolinas was a payoff of debts and political favors.
In 1664, the Duke of York granted the area between the Hudson and Delaware rivers to two English noblemen. These lands were split into two distinct colonies, East Jersey and West Jersey. One of West Jersey's proprietors included William Penn. The ambitious Penn wanted his own, larger colony, the lands for which would be granted by both Charles II and the Duke of York. Pennsylvania consisted of about 45,000 square miles west of the Delaware River and the former New Sweden. Penn was a member of the Society of Friends, otherwise known as Quakers, and he intended his colony to be a “colony of Heaven for the children of Light.”7 Like New England's aspirations to be a City Upon a Hill, Pennsylvania was to be an example of godliness. But Penn's dream was to create not a colony of unity, but rather a colony of harmony. He noted in 1685 that “the people are a collection of diverse nations in Europe, as French, Dutch, Germans, Swedes, Danes, Finns, Scotch, and English; and of the last equal to all the rest.”8 Because Quakers in Pennsylvania extended to others in America the same rights they had demanded for themselves in England, the colony attracted a diverse collection of migrants. Slavery was particularly troublesome for some pacifist Quakers of Pennsylvania on the grounds that it required violence. In 1688, members of the Society of Friends in Germantown, outside of Philadelphia, signed a petition protesting the institution of slavery among fellow Quakers.
The Pennsylvania soil did not lend itself to the slave-based agriculture of the Chesapeake, but other colonies would depend heavily on slavery from their very foundations. The creation of the colony of Carolina, later divided into North and South Carolina and Georgia, was part of Charles I's scheme to strengthen the English hold on the eastern seaboard and pay off political and cash debts. The Lords Proprietor of Carolina—eight very powerful favorites of the king—used the model of the colonization of Barbados to settle the area. In 1670, three ships of colonists from Barbados arrived at the mouth of the Ashley River, where they founded Charles Town. This defiance of Spanish claims to the area signified England's growing confidence as a colonial power.
To attract colonists, the Lords Proprietor offered alluring incentives: religious tolerance, political representation by a**embly, exemption from quitrents, and large land grants. These incentives worked and Carolina grew quickly, attracting not only middling farmers and artisans but also wealthy planters. Colonists who could pay their own way to Carolina were granted 150 acres per family member. The Lords Proprietor allowed for slaves to be counted as members of the family. This encouraged the creation of large rice and indigo plantations along the coast of Carolina, which were more stable commodities than the deerskin and Indian slave trades. Because of the size of Carolina, the authority of the Lords Proprietor was especially weak in the northern reaches on the Albemarle Sound. This region had been settled by Virginians in the 1650s and was increasingly resistant to Carolina authority. As a result, the Lords Proprietor founded the separate province of North Carolina in 1691.
**V. Riot, Rebellion, and Revolt**
The seventeenth century saw the establishment and solidification of the British North American colonies, but this process did not occur peacefully. Explosions of violence rocked nearly all of the English settlements on the continent.
In May 1637, an armed contingent of English Puritans from Ma**achusetts Bay, Plymouth, and Connecticut colonies trekked into Indian country in territory claimed by New England. Referring to themselves as the “Sword of the Lord,” this military force intended to attack “that insolent and barbarous Nation, called the Pequots.” In the resulting violence, Puritans put the Mystic community to the torch, beginning with the north and south ends of the town. As Pequot men, women, and children tried to escape the blaze, other soldiers waited with swords and guns. One commander estimated that of the “four hundred souls in this Fort…not above five of them escaped out of our hands,” although another counted near “six or seven hundred” dead. In a span of less than two months, the English Puritans boasted that the Pequot “were drove out of their country, and slain by the sword, to the number of fifteen hundred.”9
The foundations of the war lay within the rivalry between the Pequot, the Narragansett, and the Mohegan, who battled for control of the fur and wampum trades in the northeast. This rivalry eventually forced the English and Dutch to choose sides. The war remained a conflict of Native interests and initiative, especially as the Mohegan hedged their bets on the English and reaped the rewards that came with displacing the Pequot.
Victory over the Pequots not only provided security and stability for the English colonies, but also propelled the Mohegan to new heights of political and economic influence as the primary power in New England. Ironically, history seemingly repeated itself later in the century as the Mohegan, desperate for a remedy to their diminishing strength, joined the Wampanoag war against the Puritans. This produced a more violent conflict in 1675 known as King Philip's War, bringing a decisive end to Indian power in New England.
In the winter of 1675, the body of John Sa**amon, a Christian, Harvard-educated Wampanoag, was found under the ice of a nearby pond. A fellow Christian Indian informed English authorities that three warriors under the local sachem named Metacom, known to the English as King Philip, had k**ed Sa**amon, who had previously accused Metacom of planning an offensive against the English. The three alleged k**ers appeared before the Plymouth court in June 1675, were found guilty of murder, and executed. Several weeks later, a group of Wampanoags k**ed nine English colonists in the town of Swansea.
Metacom—like most other New England sachems—had entered into covenants of “submission” to various colonies, viewing the arrangements as relationships of protection and reciprocity rather than subjugation. Indians and English lived, traded, worshiped, and arbitrated disputes in close proximity before 1675; but the execution of three of Metacom's men at the hands of Plymouth Colony epitomized what many Indians viewed as the growing inequality of that relationship. The Wampanoags who attacked Swansea may have sought to restore balance, or to retaliate for the recent executions. Neither they nor anyone else sought to engulf all of New England in war, but that is precisely what happened. Authorities in Plymouth sprung into action, enlisting help from the neighboring colonies of Connecticut and Ma**achusetts.
Metacom and his followers eluded colonial forces in the summer of 1675, striking more Plymouth towns as they moved northwest. Some groups joined his forces, while others remained neutral or supported the English. The war badly divided some Indian communities. Metacom himself had little control over events, as panic and violence spread throughout New England in the autumn of 1675. English mistrust of neutral Indians, sometimes accompanied by demands they surrender their weapons, pushed many into open war. By the end of 1675, most of the Indians of present-day western and central Ma**achusetts had entered the war, laying waste to nearby English towns like Deerfield, Hadley, and Brookfield. Hapless colonial forces, spurning the military a**istance of Indian allies such as the Mohegans, proved unable to locate more mobile native communities or intercept Indian attacks.
The English compounded their problems by attacking the powerful and neutral Narragansetts of Rhode Island in December 1675. In an action called the Great Swamp Fight, l,000 Englishmen put the main Narragansett village to the torch, gunning down as many as 1,000 Narragansett men, women, and children as they fled the maelstrom. The surviving Narragansetts joined the Indians already fighting the English. Between February and April 1676, Native forces devastated a succession of English towns closer and closer to Boston.
In the spring of 1676, the tide turned. The New England colonies took the advice of men like Benjamin Church, who urged the greater use of Native allies to find and fight the mobile warriors. Unable to plant crops and forced to live off the land, Indians' will to continue the struggle waned as companies of English and Native allies pursued them. Growing numbers of fighters fled the region, switched sides, or surrendered in the spring and summer. The English sold many of the latter group into slavery. Colonial forces finally caught up with Metacom in August 1676, and the sachem was slain by a Christian Indian fighting with the English.
The war permanently altered the political and demographic landscape of New England. Between 800 and 1,000 English and at least 3,000 Indians perished in the 14-month conflict. Thousands of other Indians fled the region or were sold into slavery. In 1670, Native Americans comprised roughly 25 percent of New England's population; a decade later, they made up perhaps 10 percent. The war's brutality also encouraged a growing hatred of all Indians among many New England colonists. Though the fighting ceased in 1676, the bitter legacy of King Philip's War lived on.
Native American communities in Virginia had already been decimated by wars in 1622 and 1644. But in the same year that New Englanders crushed Metacom's forces, a new clash arose in Virginia. This conflict, knows as Bacon's Rebellion, grew out of tensions between Native Americans and English settlers as well as tensions between wealthy English landowners and the poor settlers who continually pushed west into Indian territory.
Bacon's Rebellion began, appropriately enough, with an argument over a pig. In the summer of 1675, a group of Doeg Indians visited Thomas Mathew on his plantation in northern Virginia to collect a debt that he owed them. When Mathew refused to pay, they took some of his pigs to settle the debt. This “theft” sparked a series of raids and counter-raids. The Susquehannock Indians were caught in the crossfire when the militia mistook them for Doegs, leaving fourteen dead. A similar pattern of escalating violence then repeated: the Susquehannocks retaliated by k**ing colonists in Virginia and Maryland, and the English marshaled their forces and laid siege to the Susquehannocks. The conflict became uglier after the militia executed a delegation of Susquehannock amba**adors under a flag of truce. A few parties of warriors intent on revenge launched raids along the frontier and k**ed dozens of English colonists.
The sudden and unpredictable violence of the Susquehannock War triggered a political crisis in Virginia. Panicked colonists fled en ma**e from the vulnerable frontiers, flooding into coastal communities and begging the government for help. But the cautious governor, Sir William Berkeley, did not send an army after the Susquehannocks. He worried that a full-scale war would inevitably drag other Indians into the conflict, turning allies into deadly enemies. Berkeley therefore insisted on a defensive strategy centered around a string of new fortifications to protect the frontier and strict instructions not to antagonize friendly Indians. It was a sound military policy but a public relations disaster. Terrified colonists condemned Berkeley. Building contracts for the forts went to Berkeley's wealthy friends, who conveniently decided that their own plantations were the most strategically vital. Colonists denounced the government as a corrupt band of oligarchs more interested in lining their pockets than protecting the people.
By the spring of 1676, a small group of frontier colonists took matters into their own hands. Naming the charismatic young Nathaniel Bacon as their leader, these self-styled “volunteers” proclaimed that they took up arms in defense of their homes and families. They took pains to a**ure Berkeley that they intended no disloyalty, but Berkeley feared a coup and branded the volunteers as traitors. Berkeley finally mobilized an army—not to pursue Susquehannocks, but to crush the colonists' rebellion. His drastic response catapulted a small band of anti-Indian vigilantes into full-fledged rebels whose survival necessitated bringing down the colonial government.
Bacon and the rebels stalked the Susquehannock as well as friendly Indians like the Pamunkeys and the Occaneechis. The rebels became convinced that there was a ma**ive Indian conspiracy to destroy the English and portrayed themselves to frightened Virginians as heroes. Berkeley's stubborn persistence in defending friendly Indians and destroying the Indian-fighting rebels led Bacon to accuse the governor of conspiring with a “powerful cabal” of elite planters and with “the protected and darling Indians” to slaughter his English enemies.10
In the early summer of 1676, Bacon's neighbors elected him their burgess and sent him to Jamestown to confront Berkeley. Though the House of Burgesses enacted pro-rebel reforms like prohibiting the sale of arms to Indians and restoring suffrage rights to landless freemen, Bacon's supporters remained unsatisfied. Berkeley soon had Bacon arrested and forced the rebel leader into the humiliating position of publicly begging forgiveness for his treason. Bacon swallowed this indignity, but turned the tables by gathering an army of followers and surrounding the State House, demanding that Berkeley name him the General of Virginia and bless his universal war against Indians. Instead, the 70-year old governor stepped onto the field in front of the crowd of angry men, unafraid, and called Bacon a traitor to his face. Then he tore open his shirt and dared Bacon to shoot him in the heart, if he was so intent on overthrowing his government. “Here!” he shouted before the crowd, “Shoot me, before God, it is a fair mark. Shoot!” When Bacon hesitated, Berkeley drew his sword and challenged the young man to a duel, knowing that Bacon could neither back down from a challenge without looking like a coward nor k** him without making himself into a villain. Instead, Bacon resorted to bluster and blasphemy. Threatening to slaughter the entire Assembly if necessary, he cursed, “God damn my blood, I came for a commission, and a commission I will have before I go.”11 Berkeley stood defiant, but the cowed burgesses finally prevailed upon him to grant Bacon's request. Virginia had its general, and Bacon had his war.
After this dramatic showdown in Jamestown, Bacon's Rebellion quickly spiraled out of control. Berkeley slowly rebuilt his loyalist army, forcing Bacon to divert his attention to the coasts and away from the Indians. But most rebels were more interested in defending their homes and families than in fighting other Englishmen, and deserted Bacon in droves at every rumor of Indian activity. In many places, the “rebellion” was less an organized military campaign than a collection of local grievances and personal rivalries. Both rebels and loyalists smelled the opportunities for plunder, seizing their rivals' estates and confiscating their property.
For a small but vocal minority of rebels, however, the rebellion became an ideological revolution: Sarah Drummond, wife of rebel leader William Drummond, advocated independence from England and the formation of a Virginian Republic, declaring “I fear the power of England no more than a broken straw.” Others struggled for a different kind of independence: white servants and black slaves fought side by side in both armies after promises of freedom for military service. Everyone accused everyone else of treason, rebels and loyalists switched sides depending on which side was winning, and the whole Chesapeake disintegrated into a confused melee of secret plots and grandiose crusades, sordid vendettas and desperate gambits, with Indians and English alike struggling for supremacy and survival. One Virginian summed up the rebellion as “our time of anarchy.”12
The rebels steadily lost ground and ultimately suffered a crushing defeat. Bacon died of typhus in the autumn of 1676, and his successors surrendered to Berkeley in January 1677. Berkeley summarily tried and executed the rebel leadership in a succession of kangaroo courts-martial. Before long, however, the royal fleet arrived, bearing over 1,000 red-coated troops and a royal commission of investigation charged with restoring order to the colony. The commissioners replaced the governor and dispatched Berkeley to London, where he died in disgrace.
But the conclusion of Bacon's Rebellion was uncertain, and the maintenance of order remained precarious for years afterward. The garrison of royal troops discouraged both incursion by hostile Indians and insurrection by discontented colonists, allowing the king to continue profiting from tobacco revenues. The end of armed resistance did not mean a resolution to the underlying tensions destabilizing colonial society. Indians inside Virginia remained an embattled minority and Indians outside Virginia remained a terrifying threat. Elite planters continued to grow rich by exploiting their indentured servants and marginalizing small farmers. The vast majority of Virginians continued to resent their exploitation with a simmering fury. Virginia legislators did recognize the extent of popular hostility towards colonial rule, however, and improved the social and political conditions of poor whites in the years after the rebellion. During the same period, the increasing availability of enslaved workers through the Atlantic slave trade contributed to planters' large-scale adoption of slave labor in the Chesapeake.
Just a few years after Bacon's Rebellion, the Spanish experienced their own tumult in the area of contemporary New Mexico. The Spanish had been maintaining control partly by suppressing Native American beliefs. Friars aggressively enforced Catholic practice, burning native idols and masks and other sacred objects and banishing traditional spiritual practices. In 1680 the Pueblo religious leader Popé, who had been arrested and whipped for “sorcery” five years earlier, led various Puebloan groups in rebellion. Several thousand Pueblo warriors razed the Spanish countryside and besieged Santa Fe. They k**ed 400, including 21 Franciscan priests, and allowed 2,000 other Spaniards and Christian Pueblos to flee. It was perhaps the greatest act of Indian resistance in North American history.
In New Mexico, the Pueblos eradicated all traces of Spanish rule. They destroyed churches and threw themselves into rivers to wash away their Christian baptisms. “The God of the Christians is dead,” Popé proclaimed, and the Pueblo resumed traditional spiritual practices.13 The Spanish were exiled for twelve years. They returned in 1692, weakened, to reconquer New Mexico.
The late seventeenth century was a time of great violence and turmoil. Bacon's Rebellion turned white Virginians against one another, King Philip's War shattered Indian resistance in New England, and the Pueblo Revolt struck a major blow to Spanish power. It would take several more decades before similar patterns erupted in Carolina and Pennsylvania, but the constant advance of European settlements provoked conflict in these areas as well.
In 1715, The Yamasees, Carolina's closest allies and most lucrative trading partners, turned against the colony and nearly destroyed it entirely. Writing from Carolina to London, the settler George Rodd believed the Yamasees wanted nothing less than “the whole continent and to k** us or chase us all out.”14 Yamasees would eventually advance within miles of Charles Town.
The Yamasee War's first victims were traders. The governor had dispatched two of the colony's most prominent men to visit and pacify a Yamasee council following rumors of native unrest. Yamasees quickly proved the fears well founded by k**ing the emissaries and every English trader they could corral.
Yamasees, like many other Indians, had come to depend on English courts as much as the flintlock rifles and ammunition traders offered them for slaves and animal skins. Feuds between English agents in Indian country had crippled the court of trade and shut down all diplomacy, provoking the violent Yamasee reprisal. Most Indian villages in the southeast sent at least a few warriors to join what quickly became a pan-Indian cause against the colony.
Yet Charles Town ultimately survived the onslaught by preserving one crucial alliance with the Cherokees. By 1717, the conflict had largely dried up, and the only remaining menace was roaming Yamasee bands operating from Spanish Florida. Most Indian villages returned to terms with Carolina and resumed trading. The lucrative trade in Indian slaves, however, which had consumed 50,000 souls in five decades, largely dwindled after the war. The danger was too high for traders, and the colonies discovered even greater profits by importing Africans to work new rice plantations. Herein lies the birth of the “Old South,” that expanse of plantations that created untold wealth and misery. Indians retained the strongest militaries in the region, but they never again threatened the survival of English colonies.
If a colony existed where peace with Indians might continue, it would be Pennsylvania. At the colony's founding William Penn created a Quaker religious imperative for the peaceful treatment of Indians. While Penn never doubted that the English would appropriate Native lands, he demanded his colonists obtain Indian territories through purchase rather than violence. Though Pennsylvanians maintained relatively peaceful relations with Native Americans, increased immigration and booming land speculation increased the demand for land. Coercive and fraudulent methods of negotiation became increasingly prominent. The Walking Purchase of 1737 was emblematic of both colonists' desire for cheap land and the changing relationship between Pennsylvanians and their Native neighbors.
Through treaty negotiation in 1737, native Delaware leaders agreed to sell Pennsylvania all of the land that a man could walk in a day and a half, a common measurement utilized by Delawares in evaluating distances. John and Thomas Penn, joined by the land speculator and longtime friend of the Penns James Logan, hired a team of sk**ed runners to complete the “walk” on a prepared trail. The runners traveled from Wrightstown to present-day Jim Thorpe and proprietary officials then drew the new boundary line perpendicular to the runners' route, extending northeast to the Delaware River. The colonial government thus measured out a tract much larger than Delawares had originally intended to sell, roughly 1,200 square miles. As a result, Delaware-proprietary relations suffered. Many Delawares left the lands in question and migrated westward to join Shawnees and other Delawares already living in the Ohio Valley. There, they established diplomatic and trade relationships with the French. Memories of the suspect purchase endured into the 1750s and became a chief point of contention between the Pennsylvanian government and Delawares during the upcoming Seven Years War.
VI. Conclusion
The seventeenth century saw the creation and maturation of Britain's North American colonies. Colonists endured a century of struggle against unforgiving climates, hostile natives, and imperial intrigue. They did so largely through ruthless expressions of power. Colonists conquered Indians, attacked European rivals, and joined a highly lucrative transatlantic economy rooted in slavery. After surviving a century of desperation and war, British North American colonists fashioned increasingly complex societies with unique religious cultures, economic ties, and political traditions. These societies would come to shape not only North America, but soon the entirety of the Atlantic World.
Contributors
This chapter was edited by Daniel Johnson, with content contributions by Gregory Ablavsky, James Ambuske, Carolyn Arena, L.D. Burnett, Lori Daggar, Daniel Johnson, Hendrick Isom, D. Andrew Johnson, Matthew Kruer, Joseph Locke, Samantha Miller, Melissa Morris, Bryan Rindfleisch, Emily Romeo, John Saillant, Ian Saxine, Marie Stango, Luke Willert, and Ben Wright.
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Recommended Reading
Robin Blackburn, The Making of New World Slavery: From the Baroque to the Modern, 1492-1800 (London and New York: Verso, 1997).
Michael Braddick, God's Fury, England's Fire: A New History of the English Civil Wars (New York: Penguin, 2008).
Kathleen M. Brown, Good Wives, Nasty Wenches, Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia (Williamsburg, Va.: University of North Carolina Press, 1996).
Alfred A. Cave, The Pequot War (Amherst, Ma**.: University of Ma**achusetts Press, 1996)
Joyce Chaplin, Subject Matter: Technology, the Body, and Science on the Anglo-American Frontier, 1500-1676 (Cambridge, Ma**.: Harvard University Press, 2001).
John Donoghue, Fire Under the Ashes: An Atlantic History of the English Revolution (Chicago: University of Chicago Press, 2013).
Tim Harris and Steven Taylor, eds., The Final Crisis of the Stuart Monarchy: The Revolutions of 1688-91 in Their British, Atlantic and European Contexts (Woodbridge: Boydell Press, 2013).
Alan Gallay, The Indian Slave Trade: The Rise of the English Empire in the American South, 1670-1717 (New Haven: Yale University Press, 2003).
Carla Gardina Pestana, The English Atlantic in an Age of Revolution, 1640-1661 (Cambridge, Ma**.: Harvard University Press, 2004).
Joyce D. Goodfriend, Before the Melting Pot: Society and Culture in Colonial New York City, 1664-1730 (Princeton, N.J.: Princeton University Press, 1992).
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Notes
4. John H. Elliot, Empires of the Atlantic World: Britain and Spain in America, 1492-1830 (New Haven: Yale University Press, 2006), 148-49. [↩]
5. Owen Stanwood, “Rumours and Rebellions in the English Atlantic World, 1688-9,” in Tim Harris and Steven Taylor, eds., The Final Crisis of the Stuart Monarchy: The Revolutions of 1688-91 in Their British, Atlantic and European Contexts (Woodbridge: Boydell Press, 2013), 214. [↩]
6. Joyce D. Goodfriend, Before the Melting Pot: Society and Culture in Colonial New York City, 1664-1730 (Princeton, N.J.: Princeton University Press, 1991), 54. [↩]
7. Quoted in David Hacket Fischer, Albion's Seed: Four British Folkways in America (New York: Oxford University Press, 1989), 459. [↩]
8. Albert Cook Myers, ed., Narratives of Early Pennsylvania, West New Jersey, and Delaware, 1630-1707 (New York: Charles Scribner's Sons, 1912), 260. [↩]
9. John Mason, “A Brief History of the Pequot War (1736),” ed. Paul Royster (DigitalCommons@University of Nebraska-Lincoln). [↩]
10. Nathaniel Bacon, “Manifesto (1676),” in Myra Jehlen and Michael Warner, eds., The English Literatures of America: 1500-1800 (Routledge, 1996), 226. [↩]
11. Mary Newton Stanard, The Story of Bacon's Rebellion (New York: 1907), 77-78. [↩]
12. Quoted in April Lee Hatfield, Atlantic Virginia: Intercolonial Relations in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 286 n27. [↩]
13. Robert Silverberg, The Pueblo Revolt (Lincoln: University of Nebraska Press, 1994), 131. [↩]
14. Calendar of State Papers, Colonial Series, America and West Indies, August 1714-December 1715 (London: Kraus Reprint Ltd., 1928), 168-69. [↩]