E Maitland - A Treatise on Initiations; or, Asclepios - Fragments of the Book of Hermes to his Son Tatios Part III lyrics

PART III. THE Lord, the Creator of immortal forms, O Tatios, after having accomplished His work, made nothing further, nor does He now make anything. Once consigned to themselves and united to one another, these eternal forms move without having need of anything; or if, indeed, they are necessary one to another, they have at least no need of any extraneous impulsion, since they are immortal. Such ought, indeed, to be the nature of the creations of the supreme God. But our (immediate) maker has a body; he has brought us forth, and unceasingly he brings forth, and will bring forth dissoluble and mortal bodies, for he ought not to imitate his own Creator, and, moreover, he cannot. For the first has evolved His creations from His own essence, primordial and incorporeal; the second has formed us of that which is corporeal and engendered. Whence it follows naturally, that heavenly forms born of incorporeal essence are imperishable, while our bodies, being constituted of corporeal matter, are consequently weak in themselves, and need extraneous a**istance. For how, indeed, could the combination which composes our bodies be sustained, if it were not continually fed and supported by elements of the same nature? The earth, the water, the fire, and the air flow into us and renew our covering. We are so weak that we cannot even endure a single day of movement. Thou knowest well, my son, that without the repose of the night our bodies would not resist the day's toil. For this reason our good creator, in his universal providence, has ensured the continual life of his creatures by devising sleep, the restorer of movement, and by a**igning to repose an equal or even longer time (than to labour). Meditate, my son, on this virtue of sleep, opposed to that of the soul, and not less energetic. For if the function of the soul be movement, bodies cannot live without slumber, which loosens and unbinds the yoke of the organism, and by its restoring action dispenses to it the matter which it needs, giving water to the blood, earth to the bones, air to the nerves and vessels, fire to the eyes. And hence the great pleasure which the body finds in sleep.